Showing posts with label development. Show all posts
Showing posts with label development. Show all posts

Thursday, October 30, 2014

Limits to using 'Technology'



My experience of staying without gadgets, telecommunication, and the World Wide Web after having gotten acquainted with all of them happened first when out on my field trip to the Vidarbha region of Maharashtra. The tribal dominated district of Gadchiroli which falls on the eastern corner of the state is a densely forested tribal district often known infamously as being the western end of the Red Corridor.

When we started off at first, everything looked like fun. Me and five of my other friends felt like we were backpacking through the jungles of central India only until the moment when one of us picked up our mobile phones to call her parents. NO NETWORK.

We were to do a home stay in a tribal household and on the evening we reached, we were provided dinner at 7 p.m. Open-defecation was the norm of the hamlet and we were up before dawn with our cans of water to attend to nature’s call. None of the houses had electricity and except for the one solar run street light that existed at the centre-point of the village, everyone depended on torches or kerosene lamps. The home we stayed in had an old battery run transistor which worked only when out in the field. Once our batteries were exhausted, neither our phones nor our laptops were functional.

While all this sounds gross and unfit for living, they were in many ways a lot better off than us urban people.

Instead of watching an IPL or the new ISL, like we do to keep ourselves entertained (supporting teams we often have little to identify with) people in the village actively conduct and participate in inter-village sporting events (kabaddi, khokho etc.) which are held regularly. I was given the pleasure of being a part of one of their matches too. This, we observed, encouraged bonding of villagers across villages. But sadly, we never have inter-‘Society’ or inter-colony matches in the cities.




There of course was the famous gilli-danda. But that along with Card games were reserved for the afternoon after lunch sessions.

They lived in small communities and stayed in cohesion with each other. Although people were concerned (like in every place else) about their individual interests, they saw their well being in the welfare of the village at large. Mindless daily soap dramas were instead substituted by community gatherings by the village women at the village centre every night. They talked, danced to music and made merry.
While we saw them as poor, they always seemed content. Even a few households who had their children working in the cities were happy to speak to them once in a few days. And to think that my parents, when in hostel, monitor my every move at least thrice everyday over the mobile phone. Technology has increased the pace of our lives and has made us anxious and fearful. Privacy seems extinct and the need to know things as and when they happen has made us restless. My mom sheds tears when she’s unable to contact me for a few days due to lack of network. Skype has only worsened things.

I am in no way denying the worthiness of technology in our lives. In many ways the lack of technology has proven detrimental to their lives. Despite everyone possessing a mobile phone, the lack of good mobile connectivity makes it difficult for them to contact an ambulance at the block town 40 kms away during an emergency. They remained oblivious to many developments in the country at large.


Personally, I think we need to find a balance between the two. The benefits of technology are unquestionable. But an excess of technology is in some ways building distances between us, and is in some other ways making us anxious beings. Also, we cannot allow our children to become couch potatoes who sit on their Playstations and Xboxs 24/7, or who otherwise stay fixated to FaceBook on their smart phones chatting and playing Candy Crush with their friends living two blocks away.
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Saturday, August 16, 2014

Let’s take a Pledge to bring a Change



Yesterday was Independence Day. I sat through the midnight hour listening to the speech Nehru delivered to the Constituent Assembly 67 years ago. The energy and the positive rhetoric surely must have instilled a lot of hope upon its audience back then. But the times have changed.

We did away with the foreign oppressor, but the oppression has continued.

During the colonial period the people were called upon to fight against oppression; but even after independence they have continued their fight against poverty, illiteracy and underdevelopment. The struggle does not seem to have ended.

With the above in mind I have written the following note below. It is analogous to Nehru’s speech on the eve of independence.



Long years ago we made a tryst with destiny, and now the time comes again when we shall reaffirm our pledge to the service of our people with empty words of love for our country.

As the midnight hour struck and the world slept, India remained sleepless as she entered the 67th anniversary of her ‘independence’. A moment came, not much unlike the 66 previous occurrences, when we failed to step out of where we were, when a mother continued to shed a tear while putting her wailing hungry child to sleep, and when the soul of a nation its farmer continued to take his life and that of his family.

It is fitting that at this solemn moment we accept the duplicity of our intentions to the service of India, her people, and to the still larger cause of humanity.

Let’s take a pledge to make an effort towards bringing a change within ourselves. In any measure, however small it might be.

Towards being less selfish and more humane in our actions, and towards being less professional and more principled in the pursuit of our future goals.


I know that I have a small audience, but I address you with genuine love and all due respect. I hope I have been able to reach out to you.
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Sunday, June 15, 2014

Distress Migration in Mumbai: The concluding remarks of a small qualitative study



Till the advent of the industrial revolution, men primarily lived in pastoral communities with their ways of living in harmony with the environment. With industrialization arose the need for cities where factories could be setup for production. These factories needed a large workforce which consequently propelled the movement of people from villages to the cities. Given the lucrative prospects the cities offered, this sort of migration increased rapidly. This phenomenon has caused many social and economic problems and its impact can clearly be seen in Mumbai, where today it is seen as a threat to its very survival.

Over population and increased unemployment in the country have fostered migration to the Mumbai since the pre-independence era. Dreams of a better life make people want to move in large numbers to economically developed areas. Increased wages, better medical facilities, enhanced education standards and consolidation of other such resources enhance migration. Rural migrants are often unable to afford proper housing owing to high costs of living, and are forced to manage with living in shanties under unclean conditions. They lack provisions like proper sanitation, pure drinking water, electric supply and other elementary facilities. The existence of slums that dot the very heart of the city alongside housing complexes whose prices are sky-rocketing, is a proof of the fact that Mumbai has taken a fall due to uncontrolled migration. The glaring divide between the rich and the poor augments the crime rate. More and more people in these areas start taking to thievery, gambling, prostitution, drug peddling and other dubious means to make a living. Many sincere workers come with plans to work for a short period of time, but end up staying for a longer duration owing to healthier incomes.

 Sailesh Pandey, a worker at a dairy shop in Sion tells me, “I came 6 years back to settle a family debt. Now I've long settled the dues, but have never considered leaving. I earn Rs.5000 here which helps keep my family happy. I’ll readily leave if I got the same money back home, but I never will. I miss my village, but I’ll never leave Mumbai.”

One concrete solution to this problem would be to bring a change in the economic system of the villages to make them more profitable. Villages which are chiefly agrarian should be diversified to include other relevant small-scale industries which could provide jobs. Development programs should be taken up so as to make townships more self-sufficient and independent. Further, small cities should be developed as small economic nerve centers and facilities available in metropolitan cities should be replicated to enhance the standard of living. This could also help divert the middle class populace which finds it difficult to buy housing in Mumbai. 

Slum redevelopment programs should be carried in parallel with programs to increase the viability of life in the native towns and villages of migrants itself. Distress migration can be brought under check if and only if there is a pan India political initiative to cope with it. Slum redevelopment can only work at the destination point. Work needs to be initiated at the source points too in order to tackle distress migration.

And most importantly, political parties must abstain from instigating violence between the natives and the migrants. Anti-migrant violence contradicts the very foundation of Mumbai -A city that was built by outsiders and emigrants- and further damages its image as that of a cosmopolitan city. Our leaders should uphold our traditions which have always preached compassion, warmth and brotherhood. Never has there been a greater need to adhere to these age-old ideals of tolerance. They should lay aside all differences for the greater good and should concentrate their energies towards the progress and betterment of the city.
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Wednesday, June 11, 2014

The 'Common man', the 'Election mela', and the 'Development Dream'- The power of PR



The recent election campaign has once again brought to fore the importance that rhetoric plays over reason in winning elections. Despite there being enough reason, the instrument of rhetoric was successfully used to construct a vague, yet beautiful dream to win over the Common man’s mind (read: ‘his vote’).

We enter a phase where our democracy will observe an increased centralization of power. The chief manipulator shall maneuver every move of his with such meticulousness that the ‘Common man’ shall remain amused in hopes of the fulfillment of that promised dream of development. The dream shall be kept alive in the minds of the masses all through. Every small change in growth shall be portrayed disproportionately as being a progress made in the achievement of the development dream. Big capital shall continually work towards buying and controlling all sources of information media to quell any sort of discontentment that may arise in the minds of the masses. Economic growth shall continue to be considered as the sole indicator of development leaving education and health far behind.

One can only pray that in the eventuality of a failure to deliver his promises, the rhetorician shall restrain himself from widening the rift between the believers of the two major religions in our country. The possibility of this cannot, and should not be disregarded.

Finally, no matter how the 'informed' might wish to look at it, this year’s election campaign stands testimony to the utter failure of the incumbent government to come up with a capable leader to fight the fierce wave that was unleashed upon it by the opposition. Even his fiercest detractors cannot but acknowledge his brilliance as a tactician.

The need and importance of a strong Public Relations Committee has certainly been realized this elections and PR shall henceforth be utilized well by the power hungry in their fight to fool the masses with the ‘Development Dream’. Elections in the future shall continue to take place in the ambit of a corporate backed media and shall come to become a two month long 'Election mela' (festival), held once every five years in the world’s largest democracy. The crowds they attract shall far exceed those set by any Kumbh-mela ever.


Kudos to fraternity! God bless the brotherhood between the urban elites and the rural poor.

Jai Hind!

err, sorry..

Jai Ho!

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